Hexagram № 34
大壯
Dà Zhuàng
The Power of The Great

The ascendancy of inner worth and the transition from raw, aggressive force to refined self-mastery.

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Element Wood
Structure
Host
Opposite Gua
Inverse Gua
Nuclear Gua

The great lines, that is, the light, strong lines, are powerful. Four light lines have entered the hexagram from below and are about to ascend higher. The upper trigram is Chén, the Arousing; the lower is Ch’ien, the Creative. Ch’ien is strong, Chén produces movement. The union of movement and strength gives the meaning of THE POWER OF THE GREAT.
The hexagram is linked with the second month (March-April).

THE POWER OF THE GREAT. Perseverance
furthers.

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The hexagram points to a time when inner worth mounts with great force and comes to power. But its strength has already passed beyond ‘the median line, hence there is danger that one may rely entirely on one’s own power and forget to
ask what is right. There is danger too that, being intent on movement, we may not wait for the right time. Therefore the added statement that perseverance furthers. For that is truly great power which does not degenerate into mere force but remains inwardly united with the fundamental principles of right and of justice. When we understand this point—namely, that greatness and justice must be indissolubly
united—we understand the true meaning of all that happens
in heaven and on earth.

Thunder in heaven above:
The image of THE POWER OF THE GREAT.
Thus the superior man does not tread upon paths
That do not accord with established order.

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Thunder—electrical energy—mounts upward in the spring. The direction of this movement is in harmony with that of the movement of heaven. It is therefore a movement in accord with heaven, producing great power. However, true greatness depends on being in harmony with what is right. Therefore in times of great power the superior man avoids doing anything that is not in harmony with the established order.

  1. Line 1

    Power in the toes.
    Continuing brings misfortune.
    This is certainly true.

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    The toes are in the lowest place and are ready to advance. So likewise great power in lowly station is inclined to effect advance by force. This, if carried further, would certainly lead to misfortune, and therefore by way of advice a warning is added.

  2. Line 2

    Nine in the second place means:
    Perseverance brings good fortune.

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    The premise here is that the gates to success are beginning to open. Resistance gives way and we forge ahead. This is the point at which, only too easily, we become the prey of exuberant self-confidence. This is why the oracle says that perseverance (i.e., perseverance in inner equilibrium, without excessive use of power) brings good fortune.

  3. Line 3

    The inferior man works through power.
    The superior man does not act thus.
    To continue is dangerous.
    A goat butts against a hedge
    And gets its horns entangled.

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    Making a boast of power leads to entanglements, just as a goat entangles its horns when it butts against a hedge. Whereas an inferior man revels in power when he comes into possession of it, the superior man never makes this mistake. He is conscious at all times of the danger of pushing ahead regardless of circumstances, and therefore renounces in good time the empty display of force.

  4. Line 4

    Perseverance brings good fortune.
    Remorse disappears.
    The hedge opens; there is no entanglement.
    Power depends upon the axle of a big cart.

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    If a man goes on quietly and perseveringly working at the
    removal of resistances, success comes in the end. The obstructions give way and all occasion for remorse arising from excessive use of power disappears.

    Such a man’s power does not show externally, yet it can move heavy loads, like a big cart whose real strength lies in its axle. The less that power is applied outwardly, the
    greater its effect.

  5. Line 5

    Loses the goat with ease.
    No remorse.

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    The goat is noted for hardness outwardly and weakness within. Now the situation is such that everything is easy; there is no more resistance. One can give up a belligerent, stubborn way of acting and will not have to regret it.

  6. Line 6

    A goat butts against a hedge.
    It cannot go backward, it cannot go forward.
    Nothing serves to further.
    If one notes the difficulty, this brings good
    fortune.

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    If we venture too far we come to a deadlock, unable either to advance or to retreat, and whatever we do merely serves to complicate things further. Such obstinacy leads to insuperable difficulties. But if, realizing the situation, we compose
    ourselves and decide not to continue, everything will right itself in time.

Great Power necessitates firm correctness.

This hexagram represents a time when inner worth mounts with great force and comes to power. However, strength alone is insufficient for true success; it must be governed by propriety and rightness. The Oracle indicates that you are currently in a state of high potential energy, but there is a warning against using this power blindly or aggressively. Success is found not in dominating others, but in overcoming oneself.

Thunder in the sky above: The image of Great Power.

The movement of thunder in the heavens signifies an exalted strength and the “making of greatness”. Just as thunder vibrates through the sky without causing the sky to collapse, the superior man refrains from any step that does not accord with established order, ritual, or propriety. Power is most effective when it is stored and managed with reserve, rather than being displayed as a crude show of force.

The Power of Restraint: Great power is described as an accumulated force that must be managed with “passive restraint”. If power is used for personal gain or out of arrogance, it leads to exhaustion and being “stuck”.

The Ram and the Fence: A central metaphor for this hexagram is a ram butting a fence. Using aggressive force to push through obstacles often results in your “horns getting stuck,” creating an impasse where you can neither advance nor retreat.

Axle-Struts over Horns: True strength is symbolized by the axle-housing of a large wagon (Line 4). This implies that power should be located in your “gut” or foundation (skills and character) rather than in outward, visible aggression (the horns).

Timing: This hexagram is associated with the vernal equinox and the second lunar month (March-April), symbolizing a period of rapid progress, growth, and fertile opportunity.

Hexagram 34 teaches that might does not equal right. True power is the ability to align your actions with the “force of Heaven” through self-discipline, propriety, and the wisdom to know when to stop

  1. Line 1

    Power in the Toes:
    A warning against premature advancement. Pushing forward from a lowly position leads to exhaustion and failure

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    This line represents the lowest and most immature form of power. Because this is a strong line at the very bottom of the “Strong” trigram, it is naturally eager to advance, but it lacks the status or support to do so successfully. Attempting to use force from a lowly position before the time is ripe leads inevitably to exhaustion and failure.

  2. Line 2

    Centrality: Auspicious. By treading the “middle path” and practicing self-mastery, you achieve success through moderation.

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    This is an auspicious line because its strength is tempered by its central position. It exemplifies the “due mean,” suggesting that true power is internal. Here, the “strong man is he who overcomes himself,” and by practicing self-mastery and moderation, one achieves success without conflict.

  3. Line 3

    The Ram’s Entanglement: The “small man” uses all his strength and gets stuck. The superior man knows when to withhold his force.

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    This line serves as a warning against the crude display of force. The “small man” (the ego-driven impulse) attempts to push through obstacles head-on, only to find his “horns” (his ambitions or methods) hopelessly stuck in the “fence” (the situation’s inherent limits). The superior man knows that using all of one’s strength here is a trap.

  4. Line 4

    Breaking Through: The fence opens without the horns becoming entangled. Strength is used with modesty, leading to a major breakthrough.

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    This line represents the successful application of power through modesty and alignment. By being a strong line in a yielding position, your force becomes constructive rather than aggressive. The “fence” simply gives way because you are no longer forcing the issue. The focus shifts from the “horns” (external aggression) to the “axle” (inner character and foundational skills), providing the momentum needed to carry out great tasks.

  5. Line 5

    Losing the Ram: You let go of a stubborn or aggressive attitude. By yielding and being receptive in an honored position, you find ease and success.

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    As the ruler’s line, this indicates a transition to the highest form of power: gentleness. To “lose the ram” means letting go of a stubborn, aggressive, or opinionated attitude. By yielding and being receptive in this honored position, you find that things progress with ease. Force is no longer necessary because you have attained the “Mean”.

  6. Line 6

    The Deadlock: You have gone too far and are stuck in the “fence.” You can neither advance nor retreat. The solution is to cease struggling, recognize your weakness, and endure the difficulty until the situation resolves itself.

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    This represents the climax of misused energy. You have gone too far and are now stuck in a deadlock where you can neither move forward nor withdraw. This failure is caused by a want of care or over-reaching. However, the Oracle offers a way out: stop struggling. If you recognize your own weakness and wait patiently for the situation to resolve itself, the error will not be prolonged, and good fortune will eventually return.

Seal Script